Tawaf al Ifada.


According to a tradition from Gabir, after the Messenger of God had made the sacrifice of the offerings, he mounted a camel and made his way to the Ka'ba. There I took a circumvallation called Tawaf al Ifada and did his midday prayers in Mecca. 
This circumambulation is an indispensable feature of Hagg, according to the ulema, and all agree that it is preferable to do it on the Day of Sacrifice, after stoning, shaving, and sacrifice. Still, doing it later, for example during the days of Al Tashriq, and even later, is allowed.
The order of, certain of these prescriptions and of the Tawaf to the Ifada can be changed. It is possible to shave before throwing stones, or before death, of the sacrificed animal.
According to the Envoy of God, these ceremonies are simply limited by time, as long as they are performed on the tenth day of Dhu'l Hiyya.
 If the pilgrim is a mufrid or a mukrin, his Hagg ends with the Tawaf al Ifada and has no need to start the race between As Safa and Al Marwa. If he is a mutamatti 'he must do it again and he should not stay without doing his Tawaf to the Ifada. 

Once the hair is shaved or cut, the pilgrim leaves the Ihram, but he has to abstain from any carnal action. After the Tawaf al lfada and the race between As Safa and Al Marwa, in the case of being mutamatti ', and after this Tawaf, in the case of being mufrid or muhrim, the pilgrim puts himself in the state of Ihlal, or returns to world. 

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